Named twice, in two lists, in two words each time — among the patient, and among the excellent. Everything else is uncertain, and saying so is the lesson.
Published 2026-09-07 · 4 min read · By the Maktab Quran Team
Dhul-Kifl is named twice in the Quran, both times in a short list. He is placed among the patient and among the excellent. The Quran does not tell his story, does not say where he lived, and scholars have even differed over whether he was a prophet or a righteous man.
Key takeaways
Only two mentions:21:85 and 38:48. Both are lists, not stories.
He is placed among the patient (21:85) and among the excellent (38:48).
Scholars differed over whether he was a prophet or a righteous man. The Quran does not settle it.
⚠️ The stories commonly told about him — the promise he kept, the king, the trials — are not from the Quran.
Use this page to show a child what “we are not certain” sounds like from someone who has actually checked.
Both mentions, in full
The first: And Isma'il and Idris and Dhul-Kifl — all were of the patient. And We admitted them into Our mercy. Indeed, they were of the righteous (21:85-86).
The second: And remember Isma'il, Al-Yasa' and Dhul-Kifl, and all are among the outstanding (38:48).
That is everything. Two lists, and in both of them he appears alongside Isma'il. He is not given a people, a place, a message or an event.
Why a page with almost nothing in it is worth reading
Most collections of prophet stories give Dhul-Kifl several pages. They describe a man who took on a responsibility — the name is often explained as meaning one who took a portion or a guarantee — who promised to fast by day, stand by night and judge without anger, and who was tested by someone who came to him repeatedly.
It is a good story. It is not in the Quran, and it does not come through authentic hadith. It comes from the commentary tradition recording earlier narrations.
Some scholars held he was a prophet; others held he was a righteous man rather than a prophet, precisely because the Quran never calls him one in either verse. That disagreement is itself worth telling a child, because it shows that careful people have been willing to say they do not know.
What can be said with confidence
Two things, and they are not small. He was patient, and he was among the excellent — and both of those are Allah's description of him, not a person's.
There is something quietly reassuring in that for a child. Nobody remembers what he did. No story survived. And he is still named in the Quran twice, in the company of Isma'il, with the description that matters.
Where the story is in the Quran
Read the passage itself with your child rather than only the retelling. Four verses of the actual Quran are worth more than a page of summary, and a child who has heard the story then meets it in the words it was revealed in.
Where
What is in it
21:85-86
Named with Isma'il and Idris among the patient, and among the righteous admitted into Allah's mercy.
38:48
Named with Isma'il and Al-Yasa' among the outstanding.
The one idea to leave a child with
You do not need a story anybody remembers for it to have counted. Two words in two lists, and both of them are Allah's description of him.
What age is this story for?
Any age from about six, and it takes two minutes. It works best told right after a long story like Musa, because the contrast makes the point on its own without you having to explain it.
Why you have heard a whole story about him
The detailed account of Dhul-Kifl — the responsibility taken on, the promise to judge without anger, the person who tested him by coming again and again — is israiliyyat. It entered the commentary literature from earlier communities, and later writers recorded it without necessarily endorsing it.
It may well be true. But telling a child “the Quran says” when the Quran does not say is a habit that costs trust later, when they find out. Say instead: the Quran names him twice and calls him patient, and there is a story people tell that we cannot confirm.
Children handle that distinction better than adults expect. It also teaches them, early, to ask where something comes from — which is worth more than the story would have been.
Free printable: all 25 prophets, with references
One sheet with every prophet named in the Quran, what each is known for and exactly where the account appears — for the fridge or a weekend-school folder.
Let your child read this in the Arabic it was revealed in
One-to-one Quran classes for children with qualified teachers who teach the meaning alongside the letters. Female teachers available as standard. First class free.
The Quran names him twice, in 21:85 and 38:48, placing him among the patient and among the outstanding. It does not tell his story or say where he lived.
Was Dhul-Kifl a prophet?
Scholars differed. The Quran does not call him a prophet in either verse, and some held he was a righteous man rather than a prophet. The honest answer is that it is not settled.
What does the name Dhul-Kifl mean?
It is commonly explained as one who took on a portion, a guarantee or a responsibility. The Quran does not explain the name.
Is the story about Dhul-Kifl judging without anger in the Quran?
No. It comes from israiliyyat — narrations from earlier communities recorded in the commentary literature — not from the Quran or authentic hadith.