The ant
Sulayman's army was marching — men, jinn and birds, gathered in ranks. They came to a valley of ants, and one ant said: O ants, enter your dwellings that you not be crushed by Sulayman and his soldiers while they perceive not (27:18).
He heard her. The Quran says he smiled, amused at her speech, and then made a du'a: My Lord, enable me to be grateful for Your favour which You have bestowed upon me and upon my parents, and to do righteousness of which You approve (27:19).
Notice what the ant said and what he did with it. She assumed the army meant no harm — while they perceive not. And his reaction to being warned about was not offence; it was gratitude.
This is the single best scene in the Quran for a young child. A king, an army, and everything stops for an insect who was only trying to protect her people.
The hoopoe and the queen
Sulayman inspected the birds and found the hoopoe missing. He said he would punish it severely or slaughter it unless it brought a clear reason (27:20-21).
It came back with one: I have encompassed that which you have not encompassed (27:22) — news of a people ruled by a queen, with a great throne, who prostrated to the sun. The small bird tells the great king that it knows something he does not.
A letter was sent. The queen consulted her council, who told her they were strong and it was her decision. Her reply is one of the sharpest lines in the Quran: Indeed kings, when they enter a city, ruin it and render the honoured of its people humbled (27:34). She sent a gift instead, to test him, and he refused it.
When she came, the Quran shows her reasoning her way to belief herself — not being forced. She saw the floor, thought it was water, and then said: My Lord, indeed I have wronged myself, and I submit with Sulayman to Allah, Lord of the worlds (27:44).
The wind, and the ending
He was given the wind — a morning course of a month and an afternoon course of a month (34:12) — and jinn who worked for him, building and diving. He had asked for a kingdom that would not belong to anyone after him (38:35).
The ending is unexpected and worth telling. When death came to him, nothing indicated it to the jinn who were still working, except a creature of the earth eating his staff. When he fell, it became clear that the jinn had not known the unseen (34:14).
The greatest king in the Quran died standing, and it took a termite to reveal it. Children find that ending genuinely striking, and it is the Quran's own, not an addition.